Jul 11
16
Extracts from The Wilderness Wanderer By Joseph Philpot, 1867
“They wandered in the wilderness in a solitary way; they found no city to dwell in. Hungry and thirsty, their soul fainted in them. Then they cried unto the Lord in their trouble, and he delivered them out of their distresses. And he led them forth by the right way, that they might go to a city of habitation. Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men! For he satisfies the longing soul, and fills the hungry soul with goodness!” Psalm 107:4-9
“Hungry and thirsty, their soul fainted in them.” Their wanderings produced the necessary effect of hunger and thirst; for the wilderness gave them no food to eat, no water to drink. This was a terrible state to be in. The pangs of hunger and thirst are acute enough anywhere; but in a wilderness they are little short of death. But I must not here enlarge. Let us view it spiritually. Wilderness wanderings had given them a spiritual appetite; and thus they were brought under that gracious promise, “Blessed are those who hunger and thirst after righteousness.”
They needed food which the world could not give; they needed water that the world could not supply. Having tasted that the Lord was gracious, having been fed in some small degree with heavenly manna, it put them out of taste with earthly food, They might have all the world could offer if they liked. But the world cannot give them the heavenly food which their souls long for. It cannot give sweet and precious views of Christ, cannot apply promises to their heart, cannot bestow upon them manifestations of the Person and work of Jesus, or drop one drop of His love and blood into their soul. It is the lack of these divine realities which makes them hunger and thirst. It is for these testimonies, these blessings, these manifestations, this sweet assurance of pardoning love, with the witness of the Spirit to their spirit that they are God’s children, that they inwardly long and pine. They are not hungering and thirsting after such earthly things as worldly hearts seek and delight in, but in the enjoyed favor and presence of the Lord. But this is often either delayed or given in a scanty measure; and what was the consequence?
That “their soul fainted in them.” They hungered so long; they thirsted so long; the wilderness was so long and wearisome; the sun beat so hotly upon their head; their feet were so galled with the stones; the sand so got into their shoes, that having no food brought and no water given, the effect was that their soul fainted in them. It was in their feelings as if they must die, must languish away; as if there was nothing in those who could keep them alive, because they had not the food they longed for, nor the water their souls desired. How distressing was all this; but what blessed marks of life. Those dead in sin, or dead in a profession, are not thus hungering and thirsting after Christ. They are not crying out for Christ; not thirsting for the water of life, for the visitations of the presence of God, for a smile of Jesus’ face, for a touch of Jesus’ hand, for a whisper of Jesus’ love.
Now have you ever thus hungered for the Lord of life and glory? Have you ever thus thirsted for the water of life; ever thus felt faint and exhausted because no word was given, no promise applied, no blood sprinkled, no love shed abroad? If not, can you be one of these wilderness wanderers? But on the other hand, if you say, “I do hunger after Christ; I do thirst for the water of life; my soul is often very faint and weary, and I am languishing for a word from His gracious lips; but I find this to be a wilderness world, and myself a wanderer in it–mine is a solitary path, and I find no city to dwell in;” these are marks that God Himself has consecrated as evidences of life divine; these tally with the description given by the blessed Spirit of a wilderness wanderer; and the Lord has written these things in the word of His grace to encourage those who need encouragement.
“Then they cried unto the Lord in their trouble.” What a mercy it is, that the Lord does put a sigh and a cry into the bosom of His people; what a mercy to have a spirit of prayer. I do believe when God is pleased to quicken the soul into life divine, He always gives with that life divine, a spirit of prayer; and I believe also though that spirit of prayer may sink at times very low, it never is extinguished out of a believing heart.
“And he delivered them out of their distresses.” How He does this is blessedly intimated in a verse of the Psalm before us–“He sent his Word and healed them.” Thus in due time He sends a healing word, gives a gracious smile, drops into their soul a sweet manifestation of His goodness and mercy, and thus delivers them out of their distresses. They had been in a very distressed state of mind because they could not see their signs; and they scarcely knew where they were or what they were. But when the Lord appears in them and for them, He delivers them out of their distresses. One smile, one touch, one soft whisper, one intimation–“I have loved you and given myself for you;” one breaking in of His presence and His power; one manifestation of pardoning mercy,–let the soul have but this, and it will say, “It is enough, Lord, it is enough; I want no more.”
And what is the end of all this leading and guiding? “That they might go to a city of habitation”–the new Jerusalem, the glorious city which has foundations whose builder and maker is God. There, some of our friends have gone before; there they dwell as citizens of that blessed city which is all of pure gold, as clear as glass; a city which has no need of the sun, neither of the moon to shine in it, for the glory of the Lord lightens it, and the Lamb is the light thereof. The Lord has led forth our dear friends, whom He has taken out of our midst that they might go to this city of habitation, inhabited by the spirits of just men made perfect. This is the city of habitation where the saints will dwell forever. And the Lord is leading forth each and all of His wilderness wanderers by the right way that He may bring them in the same way into His eternal presence, and to the enjoyment of those pleasures which are at His right hand for evermore.
—
Out of the wilderness! – Spurgeon
Once you and I pined in the wilderness, and sighed after God
from a barren land. All around us was the wilderness of this
world, a howling wilderness of danger, and need, and disorder.
We said of the world at its very best, “Vanity of Vanities,
All Is Vanity.” Do you remember how you roamed, seeking rest
and finding none? Your way was the path of darkness, which
leads unto death. Then you were poor and needy, and sought
water and there was none, and your tongue cleaved unto the
roof of your mouth for thirst.
Then came the Lord that bought you, and he sought you until
he brought you into the gardens of his love, where he
satisfied you with the river of the water of life, and
filled you with the fruits of his Spirit, and now you
dwell in a goodly land.
“And you shall remember all the way which the Lord your God led you these forty years in the wilderness, to humble you, and to prove you, to know what was in your heart, whether you would keep his commandments, or not. And he humbled you, and allowed you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread alone, but by every word that proceeds out of the mouth of the Lord, does man live.” Deuteronomy 8:2-3
—
The wilderness (J. C. Philpot, “The Valley of Achor” 1861)
“Therefore I am now going to allure her; I will lead
her into the wilderness, and speak tenderly to her.”
Hosea 2:14
The children of God would not voluntarily go into the
wilderness–it is a place too barren for them to enter,
except as allured in a special manner by the grace of
God, and led by the power of God.
Nor do they for the most part know where the Lord
is taking them. They follow His drawings; they are
led by His allurings; they listen to His persuading
voice, trusting to Him as to an unerring Guide.
But they do not know the ‘place of barrenness’ into which
He is bringing them–this the Lord usually conceals from
their eyes. He allures and they follow, but He does not
tell them what He is going to do with them, or where
He intends to take them. He hides His gracious purposes,
that He may afterwards bring them more clearly to light.
Look at the place where He brings His people–the
wilderness. This is a type and figure much used by
the Holy Spirit, and conveys to us much deep and
profitable instruction.
The wilderness is an isolated, solitary spot, far, far
away from cities, and towns, and other busy haunts of
men–a remote and often dreary abode, where there is
no intruding eye to mark the wanderer’s steps, where
there is no listening ear to hear his sighs and cries.
The Lord, when He puts forth His sacred power upon
the heart, to allure His people into the wilderness,
brings them into a spot where in solitude and silence
they may be separated from everyone but Himself.
The ‘wilderness’, we take as an emblem of being alone
with God–coming out of the world, away from sin and
worldly company, out of everything carnal, sensual, and
earthly, and being brought into that solemn spot where
there are secret, sacred, and solitary dealings with God.
—
Come and eat!
(Horatius Bonar, “The Bread of Immortality”)
”I am the bread of life.” John 6:48
” I am the living bread.” John 6:51
All food is for the sustaining of life.
Jesus announces Himself as the bread which will sustain
the life of the soul. Not merely some doctrine–but Himself.
He is the bread; not merely bread–but the bread–the one
true bread; without whom the soul cannot grow, nor its life
be sustained. For only by this life-sustaining bread, can
such sickly souls be nourished. As such, Jesus is necessary
to the soul as its food–its bread.
Outside of Him, there is no nourishment, no sustenance.
He feeds–He alone. He feeds us on Himself! All else is
husks, or mere air and vapour. Jesus, in His glorious person,
is our food–the true bread and sustenance of the soul;
the hidden manna.
Jesus applies various names to it:
”bread from heaven”
”true bread”
”the bread of God”
”bread of life”
”living bread.”
All these are names indicative of its excellence, its power,
its suitableness. It is the very bread we need; no other
would do. Jesus is the soul’s eternal food. This
storehouse is inexhaustible–and ever accessible!
Come as you are, poor prodigal, starving on husks–come
and eat! Eat, O friends! Eat, and live! Eat, and be strong!
Eat, and be in soul health!
—
Are you hungry?
from Spurgeon’s sermon, “BREAD FOR THE HUNGRY”
We should come to hear the Word, like baby birds in the nest–
when the mother-bird comes with the worm, they are all
stretching their necks to see which one shall get the food,
for they are all hungry and want it.
And so should hearers be ready to get hold of the Word,
not wanting that we should force it down their throats, but
waiting there, opening their mouths wide that they may be filled,
receiving the Word in the love of it, taking in the Word as the
thirsty earth drinks in the rain of heaven.
Hungry souls love the Word.
Perhaps the ‘speaker’ may not always put it as they may like to
hear it, but as long as it is God’s Word, it is enough for them.
They are like people who are sitting at the reading of a will–
the lawyer may have a squeaking voice, perhaps, or he
mispronounces the words, but what does that matter?
They are listening to see what is left to them.
So is it with God’s people. It is not the preacher,
but the ‘preacher’s God’ that these hungry ones look to.
Why, if you were very poor, and some benevolent neighbour
should send you a loaf of bread by a man who had a club foot,
you would not look at the foot, you would look at the bread.
And so is it with the hearers of the Word– they know if they
wait until they get a perfect preacher, they will get no preacher
at all, but they are willing to take the man, imperfections and all,
provided he brings the Master’s bread.
And though he be but a lad, and can bring but a few barley
loaves and fishes, yet since the Master multiplies the provision,
there is enough for all, and they feed to the full.