Two Natures:

Many of the doubts and fears God’s people experience regarding their saving interest in Christ, arise from a failure to realize that every heaven-born soul lives in this world with two natures. In Scripture these two natures are referred to as “the old man, which is corrupt according to the deceitful lusts” and “the new man, which after God is created in righteousness and true holiness” (Ephesians 4:22-24), “flesh” and “spirit” (Galatians 5:16-17). These two natures are constantly at war, the flesh lusting against the spirit and the spirit against the flesh.

Re-generation not Re-formation:

It is commonly assumed that in the new birth man (the natural, carnal man) is changed. That the old man is sanctified, that he who once loved sin is made to love holiness, that the enmity of the heart is slain, and that the old man renewed by grace grows more and more holy in progressive sanctification, until he is ripe for Glory and the Lord takes him home.

That fanciful dream deludes multitudes, until, after being born again, they suddenly discover that the old lusts are still there. The discovery is sometimes shocking, simply because we have been taught that they would not be there any longer. How many there are who live in constant turmoil, knowing the abiding evil of their nature, but never daring to acknowledge it, lest they be scorned by others who pretend to be holy. The new birth is not a re-formation, but a re-generation. The new birth is not reforming the old nature of fallen man, but a re-creation of life in man by the Spirit of God. The new birth is not transforming that which is sinful into that which is righteous, but the imparting of a new, righteous nature. In the new birth Christ is formed in us, and we are made new in him (Colossians 1:27; 2 Corinthians 5:17).

Two Natures:

In every believer there are two natures (sin and righteousness), two men (the old man Adam and the new man Christ), two principles (sin and holiness); and these two constantly oppose one another. This fact is plainly declared in Scripture (Romans 7:14-24; Galatians 5:16-22;Colossians 3:9-10; Ephesians 4:22-24). The old man, Adam, can never be sanctified; and the new man created in righteousness and true holiness, “Christ in you the hope of glory,” cannot sin (1 John 3:9). Adam lives in us by birth. By natural generation we are made partakers of Adam’s nature. Christ lives in us by the new birth. By regeneration we are made “partakers of the divine nature” (2 Peter 1:4).

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