May 15
16
This work of grace
“And you has He quickened, who were dead in trespasses and sins.” Ephesians 2:1
Until God by His Spirit quickens the soul into spiritual life, there must be a determined rejection of Christ. However a man may receive Him into his judgment, the inward bias of his heart and the secret speech of his soul is, “Not this Man, but Barabbas!” If, then, there are any who do believe in Him, receive Him, love Him, and have a blessed union with Him—it all springs from the quickening Spirit of God working with power in their souls. Wherever the quickening power of God’s Spirit has passed upon a man’s conscience, he is invariably brought to see and feel himself to be a sinner. This inward sight of self cuts him off, sooner or later, from—all self-righteousness—all false refuges—and all vain confidences with which he may seek to prop up his soul. The Lord will convince all His people of their lost state before Him—and cast them as ruined wretches into the dust—without hope, strength, wisdom, help, or righteousness—except that which is given to them, as a free gift, by sovereign grace.
This work of grace in the conscience, pulling down all a man’s false refuges, stripping him of every lying hope, and thrusting him down into self-abasement and self-abhorrence—is indispensable to a true reception of Christ. Whatever a man may have learned in his head, or however far he may be informed in his judgment—he never will receive Christ spiritually into his heart and affections, until he has been broken down by the hand of God in his soul, to be a ruined wretch. When a man is effectually brought here, the Lord is pleased, for the most part, to open up to his astonished view, and to bring into his soul, some saving knowledge of the Lord of life and glory. He casts into the mind a light, and He brings into the heart a power, whereby the glorious Person of Christ, His atoning blood, dying love, finished work, and justifying righteousness—are looked upon by spiritual eyes—touched by spiritual hands—and received into a spiritual and believing heart. J.C.Philpot
Consider Jesus– in the Power of His Resurrection
“That I may know him, and the power of his resurrection.” –Phil. 3:10
Is there not some danger of lingering too exclusively at the cross, to the exclusion of the grave of Jesus? In other words, do we give the subject of Christ’s RESURRECTION that place in our faith and meditation which we give to His Death, and which God gives it in the great scheme of our salvation? Essential and precious as the atoning Death of Jesus is, it had availed us nothing apart from His Resurrection. We needed more than death–we needed life! We needed more than the bond presented by Divine justice, and paid–we needed the seal of its acceptance on the part of God. This was given when God raised up Jesus from the dead, “who was delivered for our offences, and was raised again for our justification.”
Christ’s Resurrection from the grave by the power of God was the Father’s attestation to the completeness of the Son’s work, and His public acknowledgment of its acceptance. Thus the Resurrection of Christ is to us what a legal acknowledgment is at the hands of a creditor whose claim has been met, whose bond is cancelled. The believing soul sees in the emptied tomb of Jesus the evidence and the acknowledgment of his full discharge from all the demands of Law and all the threatenings of justice. Now, it is the power of this truth in our souls that more immediately concerns us. The Resurrection of Jesus is an accomplished fact–what we want to experience is, His Resurrection-life in our heart. This was Paul’s prayer–“That I may know Christ, and the POWER of His Resurrection.”
We first feel this when we realize our mystical union with Jesus. There can be no experience of the power of anything apart from a personal contact with it. Let us first settle the question, “Am I one with Christ?” Have I a vital and spiritual union with the Savior? If so, then I am risen with Him, as the apostle says–“If you be risen with Christ.” O my soul, consider into what an exalted and blessed state your union with Christ places you, making you, through free and sovereign grace, a partaker of all that He was, of all that He now is, and of all that He will be when He comes with all His saints in majesty and glory.
By the power of Christ’s Resurrection, we enter into a new, or resurrection-life–“Quickened together with Him.” Our blessed Lord, when He rose from the dead, rose with a new-born life. Leaving in the tomb the grave-clothes–the napkin and the shroud–He came back clad with His resurrection robes–a new and wondrous life! Of this resurrection-life all are partakers who know the POWER of His Resurrection.
O my soul, fear not, then, that anything shall ever separate you from Christ. This cannot be, since your spiritual life is bound up and hidden with the Resurrection-life of Jesus.
The power of Jesus’ Resurrection is experienced by us when by it we rise above earth, and “seek those things which are above, where Christ sits on the right hand of God.” Has Jesus risen? Then we, also, must rise. As He left death and earth behind Him, so we, if we be risen with Him, “through faith of the operation of God, who raised Him from the dead,” must rise superior to the deadly pomps and vanities of this poor world, and walk with God in “newness of life.” Oh to feel the “power of His Resurrection,” in a life dead to sin and the world, but living to holiness and God!
We wait to know yet more of the “power of Christ’s Resurrection,” when the trumpet of the Archangel shall sound, and the dead in Christ shall rise first. The slumber of the grave gently broken, the glorified spirit returns to its awakened dust–then both ascends into the air to meet the descending Lord. O blessed, glorious consummation of the power of Christ’s Resurrection! Octavius Winslow
A peculiar, indescribable, invincible power
(Philpot, “The Word of Men and the Word of God”)
“Our gospel did not come to you in word only,
but also with power, with the Holy Spirit and
with deep conviction.” 1 Thes. 1:5
The gospel comes to some in word only. They
hear the word of the gospel, the sound of truth;
but it reaches the outward ear only—or if it touches
the inward feelings, it is merely as the word of men.
But where the Holy Spirit begins and carries on
His divine and saving work, He attends the word
with a peculiar, an indescribable, and yet an
invincible power.
It falls as from God upon the heart. He is heard to
speak in it—and in it His glorious Majesty appears
to open the eyes, unstop the ears, and convey a
message from His own mouth to the soul.
Some hear the gospel as the mere word of men,
perhaps for years before God speaks in it with a
divine power to their conscience. They thought
they understood the gospel—they thought they
felt it—they thought they loved it. But all this
time they did not see any vital distinction between
receiving it as the mere word of men, and as the
word of God.
The levity, the superficiality, the emptiness stamped
upon all who merely receive the gospel as the word
of men—is sufficient evidence that it never sank
deep into the heart, and never took any powerful
grasp upon their soul.
It therefore never brought with it any real separation
from the world—never gave strength to mortify the least
sin—never communicated power to escape the least snare
of Satan—was never attended with a spirit of grace and
prayer—never brought honesty, sincerity, and uprightness
into the heart before God—never bestowed any spirituality
of mind, or any loving affection toward the Lord of life and
glory. It was merely the reception of truth in the same way
as we receive scientific principles, or learn a language, a
business, or a trade. It was all . . .
shallow,
superficial,
deceptive,
hypocritical.
But in some unexpected moment, when little looking
for it, the word of God was brought into their conscience
with a power never experienced before. A light shone in
and through it which they never saw before . . .
a majesty,
a glory,
an authority,
an evidence
accompanied it which they never knew before. And
under this light, life, and power they fell down, with
the word of God sent home to their heart.
When then Christ speaks the gospel to the heart—
when He reveals Himself to the soul—when His word,
dropping as the rain and distilling as the dew, is
received in faith and love—He is embraced as the
chief among ten thousand and the altogether lovely
one—He takes His seat upon the affections and
becomes enthroned in the heart as its Lord and God.
Is there life in your bosom?
Has God’s power attended the work?
Is the grace of God really in your heart?
Has God spoken to your soul?
Have you heard His voice, felt its power,
and fallen under its influence?
“And we also thank God continually because,
when you received the word of God, which you
heard from us, you accepted it not as the word
of men, but as it actually is, the word of God,
which is effectually at work in you who believe.”
1 Thes. 2:13
“If we live in the Spirit, let us also walk in the Spirit.”Gal. v. 25.
My soul, take this sweet scripture for thy motto, not only this day, but every day; for every day’s walk should be the same with Jesus, by the Spirit. And surely, my soul, if Jesus really, truly, dwells in thee, he will manifest that he is at home, by ruling in thee. It is blessed, and gracious, and edifying, when out of the abundance of the heart the mouth speaketh, and like the spouse, the lips drop as the honey-comb, sweetly of Jesus. But the life of Jesus in the soul, consisteth not in talking only of Jesus, but walking in him, and walking with him. But, my soul, how wilt thou accomplish these things, carrying about with thee as thou dost daily, a body of sin and death? There is but one plan, and that a simple plan, mortifying, indeed, to the pride of human nature, but giving glory to Jesus. Art thou truly content to be mortified, so that Jesus be glorified? If so, this is the only way the apostle hath marked. They, and they only that live in the Spirit, will walk in the Spirit. The same grace which teacheth thee of Jesus, must give to thee power in Jesus. As long as Jesus is in view, looked to, and lived upon, all the blessed effects of the grace from Jesus will follow, as sure as the rays of light diffuse their brightness when the sun is risen. If, my soul, thou goest forth in a firm dependance upon Jesus’s strength, that strength will be assuredly perfected in thy weakness; but if Jesus be lost sight of, and a fancied strength in thyself supply the place, this defect in faith will bring forth a defect in practice. My soul, learn to exercise an holy jealousy over thyself; for after Jesus is once truly known, all thy danger begins at this place; so that the great secret is, to live out of self, upon his fulness; to do nothing but in his strength; to propose nothing but for his glory; and in every step you take in the whole walk of life, to make Jesus every thing, and depend upon him in every thing; and this is the way to find both security and comfort. Dear Lord, do thou enable a poor worm thus to live, by living in thee; and then, sure I am I shall be happy, by walking in thee.
Robert Hawker