Sep 15
7
Justification is a judicial term, and means an acquittal from guilt; it stands opposed, not to punishment, but to the desert of punishment. When a man, charged with a crime, is tried according to the laws of his country, the crime is either proved against him or it is not. If it be, he is then pronounced guilty; but if it be not, he is declared to be not guilty, or in other words, he is justified from the charge. But if a man be really guilty of a crime, he may be pardoned, but he cannot be justified.
Pardon is merely an exemption from punishment, but justification is freedom from its desert.
If mercy be extended to the criminal, he is pardoned, but no created power can justify him. But what is impossible with men is accomplished by our God. Wonder, O heavens! be astonished O earth, Jehovah not only pardons, but justifies the ungodly! He not only remits their punishment, but removes their sins also; so that heaven, earth, and hell are challenged to bring one fault against the ransomed of the Lord, if they be able. “Who shall lay any thing to the charge of God’s elect? it is God that justifieth. Who is he that condemneth? it is Christ that died.” (Rom. 8:38)
The ideal meaning of the word to justify, is expressed by justice in weights and measures: it is derived from a correct beam, just weights, a righteous balance. “Ye shall do no unrighteousness in judgment, in mete yard, in weight or in measure. Scales of justice, weights of justice, an ephah of justice, and a hin of justice, shall ye have.” [Lev. xix. 35, 36.] A just or righteous man, therefore, is one who, when weighed in the balance, is not found wanting; one whose obedience corresponds with the holy law. “Judgment also will I lay to the law, and righteousness to the plummet.” But that obedience which is in any way lighter or shorter than the holy law of God is not righteousness; for “justice and judgment are the basis of his throne.” [Ps. lxxxix. 14.] When Jehovah, therefore, is said to justify a man, he does more than pardon him; and as his judgment is always according to truth, he never condemns the innocent, nor deals with any as thought they were righteous, who are not really so. Nothing is more common amongst men than the pardon of offences, but the justification of an offender, consistently with truth, is with them impossible. All that created power can righteously do, is to justify the innocent, and condemn the guilty. But it is the glory of Jehovah’s character, that he is a just God, and the justifier of him that believeth in Jesus. In the stupendous work he brings to nothing all the wisdom and disputing of this world. [Is.28:21) In this his masterpiece of wisdom and of power, he accomplishes that which with men is impossible; viz. a transfer of sin and righteousness, and thus obliterates not only the effectsof sin, but sin itself. And in answer to all the objections of carnal men, as to the possibility of this great event, it is thus written, “Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and wonder; for the wisdom of their wise shall perish, and the understanding of their prudent men shall be hid.” This marvellous work, if we are to believe an inspired apostle, consists not in destroying the wisdom of the wise, but in that great event by which this effect is produced. It is no great achievement with our God to destroy the wisdom of this world, but to save and justify the ungodly by his precious blood of the cross is an amazing work indeed. This is God’s marvellous work, this is God’s wonder; by which he “destroys the wisdom of the wise, and brings to nothing the understanding to the prudent.”
William Rushton
FAITH AS A RULE OF LIFE
Paul says, “He that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him;” then faith must be the rule of his coming. “We have access by faith into this grace wherein we stand; then faith is the rule of our approach to God. “The just shall live by his faith;” then faith is the just man’s rule of life. “We walk by faith, not by sight;” then faith is our rule of walk. “Thou standest by faith,” says Paul; then faith is the rule of the believer’s standing. “Whatever ye shall ask believing, ye shall receive,” says Christ; then faith is the rule of that branch of worship. By faith Enoch had this testimony, that he pleased God; “but without faith it is impossible to please Him;” then faith is a rule that God approves of, and is pleased with. “Whatsoever is not of faith is sin;” then faith is a perfect rule of holiness. “All that believe are justified from all things, from which ye could not be justified by the law of Moses;” then faith is our rule of righteousness. It is by faith we overcome the world to lay hold on eternal life, is to fight the good fight of faith, according to Paul; “I have fought a good fight, I have finished my course, I have kept the faith;” then faith was the rule of his warfare, and the rule of his race, and it was the grace of God that made Paul obedient to that rule. “We have received grace and apostleship for obedience to the faith;” that is, by Christ we have received grace to save our souls, and apostleship to be of use to the church, not as a reward of our obedience, but to furnish us with power to make us obedient to the faith, among all nations for His name, Rom. 1:5; then faith is the rule of apostolic obedience; for it cannot be called receiving grace for obedience to the faith if faith be not the gracious man’s rule of obedience.
Paul counts all things but dung that he may win Christ, and be found in Him; not having his own righteousness, which is of the law, but that which is through the faith of Christ; and tells us to walk by the same rule, and mind the same thing. You take this rule of Paul’s to be his pressing forward, or any of his attainments, it is answered, by faith he pressed forward, and by faith he attained; or else his pressing and attaining had been nothing but sin, for whatsoever is not of faith, according to Paul’s doctrine, is sin.
By faith Christ dwells in our hearts, and by faith we dwell in Him; and “in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature,” which is Christ formed within us: “and as many as walk according to this rule, peace be on them and mercy, and upon the Israel of God.” Faith is the rule of life according to the revealed will of God in Christ Jesus; “and this is the will of Him that sent me, that every one which seeth the Son, and believeth on Him, may have everlasting life, and I will raise him up at the last day.” (Jn. 5:40) Thus faith, appears to be the believer’s rule of life. according to the will of God in Christ Jesus; and the letter of the law is the bond-childrens’ rule of life; he that doth these things shall live in them. Let him do according to this rule and he shall live. The law is not the rule of believing, but of doing; the law is not of faith but of works, and the man that doth them shall live in them. (Gal. 3:12)
If to see the Son, and believe on Him, entitles us to everlasting life according to God’s will, then faith must be the rule of that life; and one would think that if “he that liveth and believeth shall never die,” faith must be a safe rule to live by.
William Huntington