May 11
28
Mark chapter 7
Mark 7:1-13
This passage contains a humbling picture of what human nature is capable of doing in religion. It is one of those Scriptures which ought to be frequently and diligently studied by all who desire the prosperity of the Church of Christ.
The first thing which demands our attention in these verses, is the low and degraded condition of Jewish religion, when our Lord was upon earth. What can be more deplorable than the statement now before us? We find the principal teachers of the Jewish nation finding fault, “because our Lord’s disciples ate bread with unwashed hands!” We are told that they attached great importance to the washing of cups, and pots, and bronze vessels, and tables!” In short, the man who paid most rigid attention to mere external observances of human invention was reckoned the holiest man!
The nation, be it remembered, in which this state of things existed, was the most highly favored in the world. To it, was given the law on Mount Sinai, the service of God, the priesthood, the covenants, and the promises. Moses, and Samuel, and David, and the prophets, lived and died among its people. No nation upon earth ever had so many spiritual privileges. No nation ever misused its privileges so fearfully, and so thoroughly forsook its own mercies. Never did fine gold become so dim! From the religion of the books of Deuteronomy and Psalms, to the religion of washing hands, and pots, and cups–how great was the fall! No wonder that in the time of our Lord’s earthly ministry, He found the people like sheep without a shepherd. External observances alone feed no consciences and sanctify no hearts!
Let the history of the Jewish church be a warning to us never to trifle with false doctrine. If we once tolerate it we never know how far it may go, or into what degraded state of religion we may at last fall. Once leave the King’s highway of truth, and we may end with washing pots and cups, like Pharisees and Scribes. There is nothing too base, trifling, or irrational for a man, if he once turns his back on God’s word. There are branches of the Church of Christ at this day in which the Scriptures are never read, and the Gospel never preached–branches in which the only religion now remaining consists in using a few unmeaning forms and keeping certain man-made fasts and feasts–branches which began well, like the Jewish church, and, like the Jewish church, have now fallen into utter barrenness and decay. We can never be too jealous about false doctrine. A little leaven leavens the whole lump. Let us earnestly contend for the whole faith once delivered to the saints.
Mark 7:14-23
We see in the beginning of this passage, how slow of understanding men are in spiritual things. “Hearken,” says our Lord to the people, “hearken unto me every one of you, and understand.” “Are you so without understanding?” He says to His disciples–“Do you not perceive?”
The corruption of human nature is a universal disease. It affects not only a man’s heart, will, and conscience, but his mind, memory, and understanding. The very same person who is quick and clever in worldly things, will often utterly fail to comprehend the simplest truths of Christianity. He will often be unable to grasp the plainest reasonings of the Gospel. He will see no meaning in the clearest statements of evangelical doctrine. They will sound to him either foolish or mysterious. He will listen to them like one listening to a foreign language, catching a word here and there, but not seeing the drift of the whole. “The world by wisdom knows not God.” (1 Cor. 1:21.) It hears, but does not understand.
We must pray daily for the teaching of the Holy Spirit, if we would make progress in the knowledge of divine things. Without Him, the mightiest intellect and the strongest reasoning powers will carry us but a little way. In reading the Bible and hearing sermons, everything depends on the spirit in which we read and hear. A humble, teachable, child-like frame of mind is the grand secret of success. Happy is he who often says with David, “Teach me Your statutes.” (Psalm 119:64.) Such an one will understand as well as hear.
We see, in the second place, from this passage, that the heart is the chief source of defilement and impurity in God’s sight. Moral purity does not depend on washing or not washing–touching things or not touching them–eating things or not eating them, as the Scribes and Pharisees taught. “There is nothing from outside a man, that entering into him can defile him–but the things which come out of him, these are those who defile the man.”
There is a deep truth in these words which is frequently overlooked. Our original sinfulness and natural inclination to evil are seldom sufficiently considered. The wickedness of men is often attributed to bad examples, bad company, peculiar temptations, or the snares of the devil. It seems forgotten that every man carried within him a fountain of wickedness. We need no bad company to teach us, and no devil to tempt us, in order to run into sin. We have within us the beginning of every sin under heaven. J.C.Ryle
—
When we come to be religious, we lose not our pleasure, but transform it; perhaps before we fed upon profane authors, now we feed upon holy truths. A Christian never knows what comfort is in religion till he comes to say with Augustine, “Lord, I have long lacked the true manna, all my former food was nothing but husks.”
Richard Sibbes
—
God takes care of poor weak Christians that are struggling with temptations and corruptions; Christ carries them in His arms. All Christ’s sheep are diseased, and therefore He will have a tender care of them (Isaiah 40:11).
Richard Sibbes
—
“God has given no pledge which He will not redeem,
and encouraged no hope which He will not fulfill.” Charles Haddon Spurgeon — The assurance of His total forgiveness of our sins through the blood of Christ means we don’t have to play defensive games anymore. We don’t have to rationalize and excuse our sins. We can call sin exactly what it is, regardless of how ugly and shameful it may be, because we know that Jesus bore that sin in His body on the cross Jerry Bridges
—
“The Gospel of God’s grace in Christ Jesus is not a thing to be proved, but truth to be believed. It is not submitted to our reasoning powers as a subject for critical examination. The gospel is a MESSAGE FROM GOD, addressed to the conscience, feelings, and affections. For this reason, men fond of argument and proving everything by strictly logical deduction generally make very poor preachers. In the Scriptures, God does not argue, He proclaims!”
J.C. Philpot —
“‘Salvation is of the LORD.’ It is all of God. It is not that the Son did a general work, and man can go and fetch it. What? Sinners under wrath; souls at enmity; those dead in sin go and fetch it? First, they wouldn’t; Second, they couldn’t.
In the End, we will remember not the words of our enemies, but the silence of our friends — Martin Luther
Mark 7:1-13
This passage contains a humbling picture of what human nature is capable of doing in religion. It is one of those Scriptures which ought to be frequently and diligently studied by all who desire the prosperity of the Church of Christ.
The first thing which demands our attention in these verses, is the low and degraded condition of Jewish religion, when our Lord was upon earth. What can be more deplorable than the statement now before us? We find the principal teachers of the Jewish nation finding fault, “because our Lord’s disciples ate bread with unwashed hands!” We are told that they attached great importance to the washing of cups, and pots, and bronze vessels, and tables!” In short, the man who paid most rigid attention to mere external observances of human invention was reckoned the holiest man!
The nation, be it remembered, in which this state of things existed, was the most highly favored in the world. To it, was given the law on Mount Sinai, the service of God, the priesthood, the covenants, and the promises. Moses, and Samuel, and David, and the prophets, lived and died among its people. No nation upon earth ever had so many spiritual privileges. No nation ever misused its privileges so fearfully, and so thoroughly forsook its own mercies. Never did fine gold become so dim! From the religion of the books of Deuteronomy and Psalms, to the religion of washing hands, and pots, and cups–how great was the fall! No wonder that in the time of our Lord’s earthly ministry, He found the people like sheep without a shepherd. External observances alone feed no consciences and sanctify no hearts!
Let the history of the Jewish church be a warning to us never to trifle with false doctrine. If we once tolerate it we never know how far it may go, or into what degraded state of religion we may at last fall. Once leave the King’s highway of truth, and we may end with washing pots and cups, like Pharisees and Scribes. There is nothing too base, trifling, or irrational for a man, if he once turns his back on God’s word. There are branches of the Church of Christ at this day in which the Scriptures are never read, and the Gospel never preached–branches in which the only religion now remaining consists in using a few unmeaning forms and keeping certain man-made fasts and feasts–branches which began well, like the Jewish church, and, like the Jewish church, have now fallen into utter barrenness and decay. We can never be too jealous about false doctrine. A little leaven leavens the whole lump. Let us earnestly contend for the whole faith once delivered to the saints.
Mark 7:14-23
We see in the beginning of this passage, how slow of understanding men are in spiritual things. “Hearken,” says our Lord to the people, “hearken unto me every one of you, and understand.” “Are you so without understanding?” He says to His disciples–“Do you not perceive?”
The corruption of human nature is a universal disease. It affects not only a man’s heart, will, and conscience, but his mind, memory, and understanding. The very same person who is quick and clever in worldly things, will often utterly fail to comprehend the simplest truths of Christianity. He will often be unable to grasp the plainest reasonings of the Gospel. He will see no meaning in the clearest statements of evangelical doctrine. They will sound to him either foolish or mysterious. He will listen to them like one listening to a foreign language, catching a word here and there, but not seeing the drift of the whole. “The world by wisdom knows not God.” (1 Cor. 1:21.) It hears, but does not understand.
We must pray daily for the teaching of the Holy Spirit, if we would make progress in the knowledge of divine things. Without Him, the mightiest intellect and the strongest reasoning powers will carry us but a little way. In reading the Bible and hearing sermons, everything depends on the spirit in which we read and hear. A humble, teachable, child-like frame of mind is the grand secret of success. Happy is he who often says with David, “Teach me Your statutes.” (Psalm 119:64.) Such an one will understand as well as hear.
We see, in the second place, from this passage, that the heart is the chief source of defilement and impurity in God’s sight. Moral purity does not depend on washing or not washing–touching things or not touching them–eating things or not eating them, as the Scribes and Pharisees taught. “There is nothing from outside a man, that entering into him can defile him–but the things which come out of him, these are those who defile the man.”
There is a deep truth in these words which is frequently overlooked. Our original sinfulness and natural inclination to evil are seldom sufficiently considered. The wickedness of men is often attributed to bad examples, bad company, peculiar temptations, or the snares of the devil. It seems forgotten that every man carried within him a fountain of wickedness. We need no bad company to teach us, and no devil to tempt us, in order to run into sin. We have within us the beginning of every sin under heaven. J.C.Ryle
—
When we come to be religious, we lose not our pleasure, but transform it; perhaps before we fed upon profane authors, now we feed upon holy truths. A Christian never knows what comfort is in religion till he comes to say with Augustine, “Lord, I have long lacked the true manna, all my former food was nothing but husks.”
Richard Sibbes
—
God takes care of poor weak Christians that are struggling with temptations and corruptions; Christ carries them in His arms. All Christ’s sheep are diseased, and therefore He will have a tender care of them (Isaiah 40:11).
Richard Sibbes
—
“God has given no pledge which He will not redeem,
and encouraged no hope which He will not fulfill.” Charles Haddon Spurgeon — The assurance of His total forgiveness of our sins through the blood of Christ means we don’t have to play defensive games anymore. We don’t have to rationalize and excuse our sins. We can call sin exactly what it is, regardless of how ugly and shameful it may be, because we know that Jesus bore that sin in His body on the cross Jerry Bridges
—
“The Gospel of God’s grace in Christ Jesus is not a thing to be proved, but truth to be believed. It is not submitted to our reasoning powers as a subject for critical examination. The gospel is a MESSAGE FROM GOD, addressed to the conscience, feelings, and affections. For this reason, men fond of argument and proving everything by strictly logical deduction generally make very poor preachers. In the Scriptures, God does not argue, He proclaims!”
J.C. Philpot —
“‘Salvation is of the LORD.’ It is all of God. It is not that the Son did a general work, and man can go and fetch it. What? Sinners under wrath; souls at enmity; those dead in sin go and fetch it? First, they wouldn’t; Second, they couldn’t.
Never. No, not condemned; bound; slaves of Satan; born in sin; under the bondage of the will; their carnal minds at enmity with God; dead before God.
Fetch salvation? They don’t want it; they can’t reach it; their blind eyes can’t see it; and their withered arm of free will on their corpses of death are incapable of grasping it.
But the love of God can bring it. And this is the work of the Holy Ghost: to bring salvation, and cause it inwardly to appear, in the light of the glorious evangel of Christ. Then men believe, and believing, rejoice with joy unspeakable and full of glory.” John Metcalfe – From the book “Salvation”.
In the End, we will remember not the words of our enemies, but the silence of our friends — Martin Luther