Jul 11
9
That Heavenly Teacher
(Philpot, “Daily Words for Zion’s Wayfarers”)
We do not learn that we are sinners merely
by reading it in the Bible. It must be wrought,
I might say, burnt into us.
Nor will anyone sincerely and spiritually cry for
mercy, until sin is spiritually felt and known . . .
in its misery,
in its dominion,
in its guilt,
in its entanglements,
in its wiles and allurements,
in its filth and pollution, and
in its condemnation.
Where the Holy Spirit works, He kindles . . .
sighs,
groans,
supplications,
wrestlings, and
pleadings
to know Christ, feel His love, taste the efficacy
of His atoning blood, and embrace Him as all
our salvation and all our desire.
And though there may, and doubtless will be,
much barrenness, hardness, deadness, and
apparent carelessness often felt; still that
heavenly Teacher will revive His work, though
often by painful methods; nor will He let the
quickened soul rest short of a personal and
experimental enjoyment of Christ and His
glorious salvation.
He puts us in our right place!
(J. C. Ryle, “Having the Spirit“)
“When He comes, He will convict the world about
sin, righteousness, and judgment.” (John 16:8)
All who have the Spirit are convinced by Him of sin.
He alone can open a man’s eyes to the real extent of
his guilt and corruption before God. He always does
this when He comes into the soul. He puts us in our
right place! He shows us the vileness of our own hearts,
and makes us cry with the publican, “God be merciful to
me a sinner!” He pulls down those proud, self-righteous,
self-justifying notions with which we are all born–and
makes us feel as we ought to feel–“I am a sinful man,
and I deserve to be in hell!”
Sin is no more pleasant to those who are taught by the
Spirit. It is their sorrow when tempted by it. It is their
shame when they are overtaken by it. Their desire is to
be free from it altogether. Their happiest times are when
they are enabled to walk most closely with God. Their
saddest times are when they are furthest off from Him.
“When He comes, He will convict the world about
sin, righteousness, and judgment.” (John 16:8)
The Life Giver
You may take a corpse, you may dress it in all the garments of eternal decency; you may wash it with the water of morality; yes, you may adorn it with the crown of profession, you may put on its forehead a tiara of beauty, you may paint its cheeks, until you make it almost lifelike. But remember, unless the Spirit is there, the worm will feed on the painted cheek, and corruption will soon seize the body. It is the Holy Spirit that is the one who gives life. Charles Spurgeon.
“For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.” Romans 8:2
The interpretation we propose for the adoption of the reader is that which regards the “law of the Spirit of life,” as describing the gospel of Christ, frequently denominated a “law”—and emphatically so in this instance, because of the emancipation it confers from the Mosaic code, called the “law of sin and death,” as by it the knowledge of sin, and through it death is threatened as the penalty of its transgression. But in what sense is the believer free from this deadly law? As a covenant he is free from it. The believer’s union to Christ frees him from the condemnatory power of this law. He looks not to it for life; he rests not in it for hope; he renounces it as a saving covenant, and under the influence of another and a higher obligation—his union to Christ—he brings forth fruit unto God. Was ever liberty so glorious as this—a liberty associated with the most loving, cordial, and holy obedience? Not a single precept of that law, from whose covenant and curse he is released by this act of freedom, is compromised. All its precepts, embodied and reflected in the life of Christ—whose life is the model of our own—appear infinitely more clear and resplendent than ever they appeared before. The obedience of the Lawgiver infinitely enhanced the luster of the law, presenting the most impressive illustration of its majesty and holiness that it could possibly receive.
The instrument to whose agency this exalted liberty is ascribed is the “law of the Spirit of life in Christ Jesus.” The term law is forensic; though not infrequently used in God’s word to designate the gospel of Christ; indicating it in the text, as the great instrument by which this freedom is obtained. The gospel is the law which reveals the way of salvation by Christ. It is the development of God’s great expedient of saving man. It speaks of pardon and adoption, of acceptance and sanctification, as all flowing to the soul through faith in His dear Son. It represents God as extending His hand of mercy to the vilest sinner; welcoming the penitent wanderer back to His home, and once more taking the contrite rebel to His heart. It is also a quickening law—emphatically the “law of the Spirit of life.” What numbers are seeking sanctification from the “law of sin,” and life from the “law of death”! But the gospel speaks of life. Its doctrines—its precepts—its promises—its exhortations—its rebukes—its hopes—are all instinct with spiritual life, and come with quickening power to the soul. “The words that I speak unto you,” says Jesus, “they are spirit and they are life.” Oh, there is life in the gospel, because it is the “law of the Spirit of life in Christ Jesus.” It testifies of “Christ who is our life.” It declares that there is no spiritual life but in Him. And although “the letter kills,” working alone, yet in the hands of the Spirit it gives life. Thus clothed with the energy of the Holy Spirit, the gospel proves a “savor of life unto life,” to all who believe in it to the saving of the soul.
Believer; a holy, filial, joyful liberty is your birthright. It is the liberty of a pardoned and justified sinner; of a reconciled, adopted child; of one for whom there is “now no condemnation.” Yet how few of God’s people walk in the full enjoyment of this liberty! How few pray, and love, and confide, as adopted children! Oh, sons of God, rise to this your high and heavenly calling! Your freedom was purchased at a high price—undervalue it not. It is most holy—abuse it not. It binds you by the strongest obligations to yield yourselves unto God, as those that are alive from the dead. Be these the breathings of our soul: “Lord! my sweetest privilege is obedience to You; my highest freedom wearing Your yoke—my greatest rest bearing Your burden. Oh, how love I Your law after the inward man! I delight to do Your will, O my God!” John MacDuff